So bizarre
and yet blatant is the story, that most science fiction writers would
simply reject it. A young American couple, parents of two other healthy
children, lost their ten-month old son after a minor operation was botched.
The parents suffered more than deep grief and bitter resentment; they
also felt convinced that this baby could not be denied to them. And
so they preserved some cells of their child from an operation performed
a few weeks before his death. They believed that somehow they could
recreate their son, that is clone him, and make another child not just
in his image but with his genotype.
And this,
in fact, is what is being attempted now. Thanks (inevitably) to the
Internet, the couple came into contact with an extraordinary company
run for profit by an even more extraordinary Canadian sect of Raelians.
This sect believes that life on earth was created scientifically in
laboratories by extraterrestrial beings, and with the help of a group
of investors, has set up a company named Valiant Venture Limited. The
company offers a service called Clonaid, which offers assistance to
would-be parents willing to have a child cloned from any one of them. The parents of the dead baby, now substantially enriched by a
proceeds of a malpractice suit against the hospital in which their son
died, have engaged their services at the cost of several million dollars,
to reproduce the dead infant.
All this
may sound like a send-up, but it is truly happening and, in all probability,
proliferating. The website for the company declares : "This service
offers a fantastic opportunity to parents with fertility problems or
homosexual couples to have a child cloned from one of them. The Bahamas-based Company plans to build a laboratory in a country
where human cloning is not illegal and will offer its services to wealthy
parents worldwide. In a first phase, CLONAID® will subcontract
existing laboratories to perform the cloning. The company may also
sponsor American laboratories working on human cloning and whose
government subsidies have been cut.
CLONAID®
will charge as low as $200,000 US for its cloning services. CLONAID® will also offer a service called INSURACLONE® which, for a
$50,000 fee, will provide the sampling and safe storage of cells from a
living child or from a beloved person in order to create a clone if the
child dies of an incurable disease or through an accident. In the case
of a genetic disease, the cells will be preserved until science can
genetically repair it before recreating the child (or an adult)."
It may
be that chances of success in this particular attempt are not so high.
After all, even animal cloning is not only fraught with risks but has
a notoriously high failure rate. Cloning mammals typically requires
hundreds of attempts both to create an embryo and then to implant it
successfully, and even then a large number of such cloned animals die
quickly because of birth deformities and other problems. But the Raelian
sect already has fifty young female
followers eagerly volunteering as egg donors and surrogate mothers,
in case the first or subsequent attempts fail.
Indeed,
scientists argue that human cloning itself is no longer a particularly
complicated or difficult procedure. This makes it quite likely that,
even if this weird and profit-motivated attempt by the Raelian company
fails, within the next couple of years, someone somewhere with access
to donor eggs, surrogate mothers and a decent lab, will manage to clone
a human being successfully.
It is surprising
to realise that this is also legally quite possible in much of the world.
Although Japan and many European countries have banned human cloning,
only three states in the United States have done so, and the Clinton
government simply put a three year moratorium on the use of federal
funds for such research, without any bans. In the U.K., recent legislation
has formally allowed for such a possibility, on the grounds of the requirements
of medical research and scientific advance.
Certainly
there are significant medical benefits that may result from cloning
research. Cloning of particular tissue is now believed to be a possible
cure for diseases like Parkinsons, and there are a wide range
of other positive medical results. But even apart from this, there are
those who see it as a natural extension of assisted reproductive technology,
which has become increasingly sophisticated and advanced in a number
of countries. From this point of view, cloning is not very different
from, or even technologically more demanding than, the creation of "designer
babies" in which certain genes have been deliberately suppressed
or modified.
Thus, consider
the arguments of Lee Silver, a molecular biologist at Princeton, who
has cheerfully predicted that parents will one day be able to choose
for their children genes that increase athletic ability, genes that
increase musical talents and ultimately, genes that affect cognitive
abilities. "Why shouldn't parents be able to give their child something
that other children already have?" From this is it not even a small
step towards suggesting, as did Barbara Ehrenreich, "why not make
a few backup copies of the embryo and keep a few in the freezer in case
Junior needs a new kidney or cornea ?"
What is
alarming is how much of this is happening without the knowledge of society
at large, much less with the tacit approval or discussion of the issues
that are involved. Much of the genetic research that is ongoing today
is not veiled in secrecy so much as sanguinely proceeding without reference
to any need to inform society. Even the possibility of the Dolly, the
famous cloned sheep that started the current round of such activity,
became known to the world only several months after her existence. Patrick
Dixon, a scientist who has been prominent in opposing cloning research,
argues that
"when it comes to cloning
of mammals there has been a deliberate conspiracy of silence. At the
very moment of such protestations, advanced experiments of varying kinds
were already taking place in utmost secrecy."
Interesting,
too, is the extent to which such public debate as there has been has
focused less on the darker side of these practices, in particular on
eugenics, and more on other intractable but somehow cosier problems.
Thus, what would happen if a woman cloned her father and bore him as
her son ? What is the status of cloned individuals - are they the same
as others ? What about a possible black market for embryos, and the
possibility of "gene theft" as people choose to clone others
by saving some of their cells ?
Indeed,
the philosophical and psychological issues thrown up by the very real
possibility of human cloning are as mindboggling as they are
fascinating. The analyst Adam Phillips posed the question : is cloning
the death or the apotheosis of individualism ? He suggests that "in one
fell swoop cloning is a cure for sexuality and difference... the art of
self-cloning is an attempt to stop time by killing desire."
But there,
is of course, a darker side. And this darker side is the same as was
revealed at various points throughout the previous century and is now
most evident in the attempts at genetic manipulation of future humans
in other ways as well. Cloning could easily turn into an extreme manifestation
of the eugenic desire to "improve" the human race, or the
megalomaniac desire to reproduce oneself, or the totalitarian desire
to create humans who can be controlled.
It is true,
of course, that the advance of technology constantly forces us to rethink
the norms and ethical principles on which our societies are based. But
equally, as technology advances well beyond the awareness and even the
imagination of ordinary people, its capacity not only for beneficial
progress but also for massive social disruption and even pure evil,
cannot be underestimated.
|